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Monday, 23 April 2007

PFKTC etc


The post of a few weeks ago The people formerly known as the congregation has had several updates. You might like to track the developments via achievable ends or the last comment version VII.

Meet the neighbours...

When the new neighbours came to town we were wondering what they may be like? What interests they might have and would they be good neighbours?
What makes a good neighbour?
They arrived recently and with a few more added to the offspring they already had, I hoped they will not be noisy. They settled in quickly.
Strange how we have got accustomed to their habits. They have really become part of the community. But I don't like it when they come in to my garden and lounged around...you got to draw the line somewhere. How will I tell them that they are upsetting that their approach is not to our liking? Would it be too forward to raise the issue?
I remember last year a party of French students stopped on route on their holiday travels and as it was a nice day thought they would sit on the grass to have a very European lunch. They kindly asked if they could sit in the garden for lunch. Because I was taken aback I had said yes without realising it. You could tell they were continental...wanting to sit on the grass... chequered cloth... eating French stick bread in Sutherland.
Well the French students had a good relaxing lunch and set off South. It was a first for these parts. We often get strange glances as we eat out in the garden in Sutherland. Our garden table from B & Q Huntington has been well used.
That reminds me I must get some paint and stop the enset of rust.
But as for the new neighbours they continually eat out and have taken to eat in our garden without a request to us for approval!
Well maybe we will have to tolerate their different habits... I suppose they havent carried out any damage and it does increase the numbers in the community.
Here is the proof of their anticts.
The neighbours...


Tuesday, 17 April 2007

Wating for a train...


"Waiting for a train waiting for a train the whole wide world is waiting for a train...but the train aint coming..." words to an old gospel song sung at many a beach mission in the seventies.
There has been tremendous changes since then.!

Saturday, 14 April 2007

Kierkegaard meets the emerging church




It was only the other day that Soren A Kierkegaard embarged on a review of the emerging church.




He was reminded of his earlier thoughts in as much as the wider community around him was transforming in to a theatrical exsistance and stage sets.


He had concluded that society no longer consisted of individuals or groups devided in to social hierarchy. Its make up was of an undifferentiated mass, " the public". He had concluded that the mass "the public" was most dangerous and significant in power.


It , "The Public" would march as soon as someone said march! It would never ask the least of questions which could make it seen as the power more or less proportionate to its state of anonymity..



His observation of the mass and its "great levelling" had impact in the mass psychology of the age. It would also highlight the phenomenon of alienation. With the colapse of the social pyramid ( all have stations in the paramid higher or lower.) the levelling did not lead to equallity as such but to a rivary of one another as like in a game.


One outcome of this was that place were once there had been a fear of God was now a fear of man.




Kierkegaard said " close air always becomes noxious"


So Kierkegaard walks along the street to a cafe orders a Starbucks and reflects.
He gathers some around and tells the story.


A rare treasure that is the desire of everyone is located so far out on thin ice that whoever goes out to retrieve it places himself in mortal peril. But the hero who of course dares where others are scared rushes off, attended by the breathless crowd. The crowd would tremble for him and with him in the mortal peril of this decision; it would mourn him in his death:it would deify him if he gained the treasure.

But Keirkegaard repeated the scene to the listening group. This time the crowd less breathless and more a crowd of spiritless public that rationally calculates the extent to which such a feat of daring will pay off: “ They would go out there. They would stand where it is safe and sound, and putting on the airs of experts. They would evaluate the skillful skaters who could skate almost the the outermost edge... and then turn back.

Among the skaters there would be someone or other who was exceptionally talented: he would even manage the tour de force of going to the extreme edge, making yet an other attempt, replete with the deception appearance of danger, so that the spectators shout and I translate into Scottish ,

Dinne da that yur mad.... he's risking his life!.

But see he was remarkably skilled that in fact he was able to turn away at the extreme outermost edge, that is where the ice is still quite safe and the mortal peril has not yet begun.
Just as in the theatre the crowd would shout out “bravo” and salute him with acclaim; they would return home, bringing with them the great heroicness artist, and they would honour him with a sumptuous banquet. Reasonableness had come to predominate that it had transformed the challenge itself into an unreal stunt and reality into theatre.

While the passionate hero had been honoured because he alone ventured where none of the others dared go, the hero of reasonableness was celebrated because he understood how to simulate the seriousness of the danger – that is, how to “transform an inspired feat of daring into a stunt”. A twisted transformation of this sort is greeted with approval because, first of all, collective self-deception is easier to endure than envy of that single individual, and second, levelling has broken down the representative function formerly exercised by the hero in the days when he could “exalt the idea of what it is to be a human being”.

And the emerging church as it skates to the outerlimit not because it is there but to collect the rare treasure " the desire of everone" can continue to be passionate.


Then the establishment may not try and "level it out."


We so need feats of daring and not calculated stunts.


So I am left with the conclusion that Kierkgaard is most comfortable with the discourses happening around the globe as christian discover the Church is far more than a building or a group of likeminded people who are religious.

May the skating be spectacular.


Steam train return South 13 April






Friday, 13 April 2007

Steam trains through the Highlands



Going North 12 April
The last two days have seen the steam train go North to Caithness and today(13/4/2007) return on its way south via Inverness.

Prayer for Scotland. Connecting Scotland


12 April 2007
Connecting Scotland is well on its way, having started in Shetland earlier this week in its praying for Scotland campaign.
With 5 rallies under their belt the team need endurance to complete this prayer drive, walk, and move through Scotland to the final rally on the 27 May in Edinburgh.
Connecting Scotland have a really clear vision which is being translated on the ground and will hopefully unite christians throughout Scotland.
Last night the Lairg rally saw people from truely all walks of life and church experience pray, praise and listen to pastor Bert expound :
On John 17 Love one another ...a mesage to the churches in Scotland.
He highlighted
The Church needs to be different.
A need to make every effort with ones brothers in the church.
Call not to waste time.
Unity is not automatic.
Unity is not uniformity.
There is and should be diversity in the Body of Christ.
The Church was urged to maturity.
Mindful of the 50 year old vision and prophetic word from a lady regarding UK revival coming from the North of Scotland. We are nearing that time!
A splendid unifying meeting. Praise God.

Thursday, 5 April 2007

Wednesday, 4 April 2007

The people formerly known as the congregation

An interesting post this day at The people formerly known as the congregation I leave it with you to digest.

Emerging but not from the water


You would expect emerging conversation to be filled with modern logos and symbols pointing to newness and post Christian thinking. But how do you relate this theology or way of life in the Scottish context or indeed in the Highlands and Islands.
Stuart Blyth on his barricade blog makes mention of some baptists meeeting to discuss the emerging scene.
He says
"Under the broad auspices of the Centre for the Study of Scottish Christian Spirituality we are going to be hosting a coffee-shop discussion on the Emerging thing in Scotland on the evening of Wednesday 25th April at 7.30pm at Starbucks in Borders, the Fort, Glasgow."
Hope the conversation is fruitful.