Alexander Duff (2)

Pitlochry memorial to A Duff The Church of Scotland's first appointed missionary to India was Alexander Duff. Born in Moulin in Perthshire his academic career was at St Andrews. He carried off the top honour for Greek Latin. Logic and moral philosophy. He also gained the essay prize for best translation into Latin of Plato” Apology to Socrates. he was indeed a excellent scholar. He was in debited to the encouragement of Dr Thomas Chalmers who took up the post of professor of moral philosophy in 1823. It was Chalmers the most prominent evangelical in Scotland who later became a national leader that inspired Duff in to the mission and its work in the church. It was doctor Ferrie of St Andrews who proposed Duff as the first missionary of the Church of Scotland in Calcutta. Duff felt at this time in 1829 ready to be sent to India. Before departing for India he was married to Anne Scott Drysdale (July1829) and ordained on the 12 August of that year. Next month Duff and his new wife boarded the Lady Holland at Leith for London and on route the trials started with a ship wreck off Cape Town with no loss of life. The continued later on the Moira which also had difficulties after a cyclone, which left them all having to wade, to shore through the undignified mud of India. At a little over 24 and two narrow escapes not to mention the many dangerous escapes as a youth Duff was obviously being preserved to carry out the mission work. Duff, the educationalist went on to attract the attention of many including the governor of the East India company and indeed Gladstone. He was the founder of the University of Calcutta. It is unfortunate that his efforts on education and mission have been neglected in the last 100 years. He had several travels back to Scotland and it is noted that in 1839 he raised the foreign giving for mission from £1200 to £ 7,538. On one return to Scotland Duff found himself in the middle of the debate that would grow into the “disruption”. In early 1843 he was still silent on how he would act in respect to his loyalty to the mission, church and conscience. He in due time sided with the Free Church and was instrumental in raising the first endowment and to become the first professor of the Free Church College Edinburgh of Mission and Education. In 1871 Lord Shaftesbury wrote to Duff asking if hos name could be added to the list of vice-presidents of the bible society. Duff was highly honoured and accepted. His life had been a life of many seasons in Scotland in India, married and widowed early. He also advocated the mission work outside of Scotland. It is unfortunate that Alexander Duffs contribution to the church, abroad has not been greatly recognised. At his death the tributes showed what a godly man he was- Gladstone acknowledged his intelligence energy devotion and spirituality and likened him to William Carey. [Andrew Duff]

Duff continued 2

The Church of Scotland's first appointed missionary to India was Alexander Duff (1806-1878). Born in Moulin in Perthshire his academic career was at St Andrews. He carried off the top honour for Greek Latin. Logic and moral philosophy. He also gained the essay prize for best translation into Latin of Plato "” Apology to Socrates". He was indeed a excellent scholar. He was indebted to the encouragement of Dr Thomas Chalmers who took up the post of professor of moral philosophy in 1823. It was Chalmers, the most prominent evangelical in Scotland who later became a national leader that inspired Duff in to the mission and its work in the church. It was Doctor Ferrie of St Andrews who proposed Duff as the first missionary of the Church of Scotland in Calcutta. Duff felt at this time in 1829 ready to be sent to India. Before departing for India he was married to Anne Scott Drysdale (July 1829) and ordained on the 12 August of that year. Next month Duff and his new wife boarded the Lady Holland at Leith for London and on route the trials started with a ship wreck off Cape Town with no loss of life. They continued later on the Moira which also had difficulties after a cyclone, which left them all having to wade, to shore through the undignified mud of India.
At a little over 24 and two narrow escapes not to mention the many dangerous escapes as a youth Duff was obviously being preserved to carry out the mission work. Duff the educationalist went on to attract the attention of many including the governor of the East India company and indeed Gladstone. He was the founder of the University of Calcutta. It is unfortunate that his efforts on education and mission have been neglected in the last 100 years. He had several travels back to Scotland and it is noted that in1839 he raised the foreign giving for mission from £1200 to £ 7,538.
On one return to Scotland Duff found himself on the middle of the debate that would grow into the Disruption. In early 1843 he was still silent on how he would act in respect to his loyalty to the mission, church and conscience. He in due time sided with the Free Church and was instrumental in raising the first endowment and to become the first professor of the Free Church College Edinburgh of Mission and Education.
In 1871 Lord Shaftesbury wrote to Duff asking if his name could be added to the list of vice-presidents of the Bible society. Duff was highly honoured and accepted. His life had been a life of many seasons in Scotland in India, married and widowed early. He also advocated the mission work outside of Scotland.
It is unfortunate that Alexander Duffs contribution to the church, abroad has not been greatly recognised. At his death the tributes showed what a godly man he was- Gladstone acknowledged his intelligence energy devotion and spirituality and likened him to William Carey.

Mission for Scotland from Scotland ... the start

Scotland's mission awareness started in 1790 but was developed greatly during the 19th century. That century was dominated by the Westminster Confession and its emphasis on the doctrine of election by the Moderates. It was the preaching of the evangelicals towards conversions that accelerated mission. As far away as New Zealand and the American Indians people heard of the God who had provided Jesus Christ as the Redeemer. There was also a need to tackle the Paganism in the African and Indian countries. When Missionary Societies were formed during this period they initially got a poor reception in Scotland.

In 1804 the British and Foreign Bible Society was formed and in 1805 the Glasgow Bible Society followed in 1807 by Port Glasgow and Greenock. It was in 1809 that the Scottish Bible Society was formed by founding Church of Scotland ministers in Edinburgh. During that same year the Edinburgh Bible Society was instigated by minority churches. Missionary Society work was focussed in countries less hostile like Jamaica. Workers were paid little living expenses and encouraged to stay “single to save on costs!
It is only as we look back from our perspective that we see Britain's enthusiasm in mission and concern for the lost and its contradiction in encouraging slavery. Many names go down in history as forerunners in the spreading of the Gospel abroad, Livingstone, Slesser, Moffat, Mitchell, Savalle, and Duff. Duff requires specific mention.

Alexander Duff