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Sunday, 13 May 2018

New Church in the Highlands ...Take stock Part One



A brief look at the Baptist Witness and increase in particular for the Highlands and Islands of Scotland by Brian Robertson





Background



With some years working in the Highlands, then away and back again several times, I have had the opportunity to be in church circle and observe the changing state over a 25 year gap.



During that time I have been in leadership in Alness, Thurso, Perth, Dingwall, Pitlochry and now back in Perth. In two of these situations I was privileged to see a fresh growth in maturity and numbers in the Church. I have also spent time South of the border and seen other church situations. I draw on this experience with also my Baptist origins in Stirling to comment on the Highlands and Islands work.

But before that, it is important to consider the current situation in the Western world.



Why must the Western Church study Culture today?



  • Because of the incarnation. Jesus did it.
  • Cultural understanding is essential as good mission practise
  • Christendom and Modernity are in rapid decline
  • The West is in the midst of a huge cultural shift
  • The Church is in decline (numerically)
  • Current church practises are cultural accommodations to a society that no longer exists
  • Primary modes of communications in the Western world and culture have changed.
  • New culture means new organisational structures are required.
  • The “Boomers”(over 46's) are the last generation happy with “modern Church”
  • Increase appeal of Spirituality derived from other religions
  • Many Christians no longer follow the religion of their parents' 2nd generation not coming through!



However it would be worth the Baptist community considering the future “state of play” so that we can be effective where we are in the changing world. This, with the Spirit of God blessing the plans, and activity could turn the community around and increase the Kingdom. This is particularly relevant to the Highlands who, as a new generation, are looking for spirituality but all they know is Presbyterianism.





The days of Sankey we know are over but, so too, the days of Hillsong and other Modern large praise events are probably on the decline.

Some churches are doing a “new” old church, when maybe the answer is a “new” new church!



I sense with others that the new generation of believers are looking for reality in Christian practise, no religiousness, more reflectiveness, less clutter and a strong “missional” discipleship under the code name in America of “Spiritual Formation”. (“Google” Spiritual formation!)



It is not a simple matter of the Church re branding. The changes in culture have been too great for church to change in “window display”. Recall in the past the printing press and the education of the community linked to the church. The corresponding requirement for an engaging church in the community, that is not a sub-culture, but is, or changes, the culture is clear. This has not to be a liberal or compromising stance but rather relevance, rediscovery,and, in fact more biblically based mission. The “Hillsongs” mega churches might not survive even if they don't ever make an impact in Highland Scotland.


The church needs to be looking at ways to deal with those who want to be submerged in the culture and not seen to be different from others and to the individualists who make a stand on their pet conviction. A tough task. Yet I think there are those being groomed by God for the job, some closer than you think.



What is happening



Pockets of interest have been formed who want to move towards a commitment together. In November 2007 15 were baptised as believers in Brora- did the Union know? Were they invited?



There are “Baptistic” gatherings in Castletown, Dornoch, Lairg, Brora, Tain.....



Thirty years ago it was impossible to think of a Baptist Church in Dingwall , yet it has been constituted for more than 10 years. In fact there is another “baptistic” Church in the town.



Stornoway, New Elgin, Argyll, and Fort William have glimmers of hope. Kinlochbervie has like-minded folk.





Possible future



So how does the Church invest in the future in a new church framework that caters for the Highlands and Islands? How does the Baptist Union look at the Highlands?



Is it a duty we better do something or is there a burden to help those who want to press their heads above the Presbyterian plateau? How do Scottish Baptists facilitate the “promotion” of “baptistic” gatherings in areas where Scottish Baptists are simply not known? Especially when these groups have not considered all the Baptist principles that Baptists adhere to. How does a Union accommodate Baptistic groups still on a road of discovery, without it looking like the Union is shoving the group through a Baptist programme, like a mincing machine with groups coming out with the same inclination at the end. North of Inverness Baptists are placed in the group of “strange” people like Mormons and JWs.

How does the Baptist Union promote to non-baptists that there may be similarities in thought?

There are many in the Highlands who watch God TV and want to participate in modern worship. Many have moved to settle in the Highlands with a wider church life experience.






 



I carried out a small survey with a group in Brora who were considering setting up a fellowship. They marked high, Worship, and regular Communion - Baptism was an agreed assumption - their conviction was “believers baptism” .



Reasons for a Baptist Church - Brora feedback Oct 2006










  

Missional

In an age after the post-modernist the structure and effective communication of the Church to the unchurch, requires a total re-think. This is particularly hard for the Highland Presbyterian churches who work from a dated template that in some quarters has lost its relevance. Activities to the unchurch that worked say 20 years ago will not work these days. While the message must stay the same, and there was a danger in the 1970's that the method change messed up the message (not a problem now), the presentation must be appropriate to the audience and age. In a culture of switches, electronic media, i-pods and downloads, there is a clear need for a professional presentation to the masses that engages them before they even enter a church building.

When the large PLC market a new brand or product there are hours and hours of getting the message across and the need for the product goes before the product launch. The hype for X-box 360 started before a box had been created.

I would suggest that today the norm should be power point presentations to support the preaching and words for all praise on visual screens.

One cannot consider the "neglecting the saints .." as a constructive way forward but new ways of communicating new ways of fellowship are inevitable for future generations. 
 

Electronic communications

Role of Internet-Hyperspace is not as relational as face to face.

There are many Internet Churches throughout the world and, although this form of fellowship is good, it does lack the personal relationship with the face to face. Scottish Christian website is a solid communication assisting the church. Interestingly the logs linked to the website have a large number of Scottish Episcopalian contributors. I wonder if this is a denominational preference or an aspect to the age of the ministerial staff. It might also be that one individual had an influence on other clergy colleagues. Nevertheless the use of logs is widening the communication among themselves, their sheep and the wider bloggers. One American church leader said “I engage with the community. If they want to hear me preach, I preach on my blog!”


Saturday, 12 May 2018

Thank you..back on the Blog

Thank you all for the many views recently in April early May. You are keen to see me back on the blog!


Friday, 11 May 2018

Starting point for Church

Starting point

So where do we start? back at the basics? or at prayer? or at the existing plan, or Vision or Pastors wishes or Secretary/ or a deacon/s pet theories or all of them?
May be you know what you want but how to get there?
Its not about targets?
Its not about submissiveness?
Its not about bulldozing?
Its about agreement its about consensus.
When a Youth goes in to a job for the first time you don't empower them you instruct them.
As they develop you review and instruct and ask how they see it and how they might develop the role and the job? As time progresses one can take the hand off the tiller and seek consensus with them. ( but the responsibility is still yours).
But, leadership should seek consensus in their meetings and in Member Meetings.

Thursday, 10 May 2018

Are there no Guitars in heaven?

Recent years and especially in the United states there has been a back lash against “purpose driven” church styles. The reasons for this are: too prescriptive, seen as professional business approach from outside coming in and “tainting” the churches. Whether the community in the area are Baptistic or not, there is a sense that many of the challenges Churches are facing in this millennium are derived from the last century and the previous Victorian age.




How does a Church implement its Strategy for the short and Medium term without losing sight of the long term and ultimate long term in complete communion with God- Where there is no electric guitars! ?( Ha ha!)





Wednesday, 9 May 2018

How are you going to build your church?

Fulfilling the Will of GOD in the community.



A look at how a Church might implement its agreed mission in this changing world.

For many Churches, the process of discovering themselves and implementing their desire to follow God is a hard one.





This is caused by many different distraction as diverse as members not “buying in” to the mission, conflict of time use,- be it work or family or worthwhile causes. Mankind creates a busyness that stifles the Work of God in the community. This is seen so often in the activities of organisations and they view expressed in actions ...” I am busy therefore I am important and needed”.

This expression comes from the wish from most people who have a sense and need “to belong”.

The early church had that sense of belonging meeting regularly to share in meals. Whilst life seems more complex in this decade the sense of belonging is still important. If leadership could harness the sense of belonging and gifting of their flock the work would be easier and perhaps move on quicker to complete the plan to fulfil the purpose of the community known as “such and such” church.
Part of the challenges after agreeing how the community should be, is the method and structure of such, I hesitate to say, an organisation that has control yet flexible to the changing needs of the community and its people.

Tuesday, 8 May 2018

Monday, 7 May 2018

Windows 10 1803 update April 2018

Success in two upgardes to Windows 10 1803 last week. To see the changes and new features click here.


If you are having problems click for help Microsoft support

Saturday, 5 May 2018

Friday, 4 May 2018

Bible Society contravenes its formal deeds in ....

 Back in the late 1700's and early 1800s there was a great theological fight with the Bible Society

At one point the Haldanes as supporters of the British and Foreign Bible Society (now known as The Bible Society of England and Wales) stopped supporting it because they were issuing bibles with the Apocrypha in it. The Bible Society were acting contrary to their formal deed of institution.

Thursday, 3 May 2018

Shutting down windows...

Shutting Down Windows 10 Doesn't Actually Shut Down Windows 10

Glas and going backwards

I seem to be going around in circles and or backwards. I mention Glas and then i need to explain who he was and his impact in Scottish Churches...

John Glas (1696-1773) of Auchtermucty was a person who sought the scriptures and at the time concluded that Christ's kingdom is one that is completely spiritual, and therefore as such should be independent of both state control or support. He was a minister from the age of 24 and was the fifth son of the manse. Although he did not want to leave the Church of Scotland he took up a new cause from the parish at Tealing near Dundee and started anew Church known as the Glasite Church. Churches sprung up in Dundee, Perth and with the textile industry flourishing at the time further Churches were set up in Paisley and Dunkeld. They as a Church were never large in number but their influence was great both national and international by the strong promoter John Glas's son in law Robert Sandeman. 




The Church was known for its "foot washing" and "holy kissing" and for its love feasts or Communion celebrations that resembled banquets. The local name for the Church was the "Kail Kirk". This Communion was only administered by elders. As a Church they preferred "unlearned preachers".

Sandemanianism
The basis of the Sandemanian Church lies with John Glas the minister of the Church of Scotland devoted to the Church but because of differing opinions at the time forced to leave and set up a Church based on his new found principles. These services would take no account of the Christian calender.

Robert Sandeman(1718-1771) who's family business based in Perth was bleachers of fabrics, took up the leadership of the movement in the 1750s. He had business contacts in London which gave him the opportunities to write and speak in England. He married John Glas Daughter Catherine.
The result was the son in law of Glas became the strongest and most wide spread promoter of Glas theology. The most famous Glasite from the past is Michael Faraday. The Sandemanian Church through its elders demanded total obedience to their decisions from any or all of their congregation. This in the long term caused several splits and was also the downfall of the “Scotch” Baptist Church who followed some of the principles.

The Sandemanian service was one of love and hope with singing of Hymns, yet unaccompanied, at each meeting. A roll call was taken and as well as the prayers and study of the word the preaching was taken by the elders. These services would take no account of the Christian calender in respect to Lent, Easter and Christmas.